The time of publication:1995-03Press:The Commercial PressAuthor:Ren XiaohongPages:296BookTitle:Zen and Chinese Garden
Poetry and Zen poetry and Zen, or relationship, is an important issue in China's literary history, the history of aesthetics, art history, history of thought and so on. In some countries the China culture, such as South Korea and Japan and other countries, it is also an important problem. We can even say that, in the oriental culture, also have important significance to this problem. Therefore, from the theory of the public. This is not my professional men, just like reading. And covered my is wide, but is tasted, a point also not deep enough. Just read and talk about this issue, I found, books, since one thousand years, considerable. Until today, the wind did not interest. The monograph, emerge in an endless stream. Rich in content, color touching words, read into the vagina as me, too. However, once the Yanjuan meditation, it did not seem to leave much things in my mind, messy and chaotic, a point also not clear. Some people to study deep; however, if people want to sort out a clue, it seems not catch a gang, still is messy and chaotic. It really is a bit like a mirage, insubstantial objects, within sight but beyond reach. I feel a sudden. Remember the west a celebrity said, reading other books, as if is to make people happy in your head. I make people happy in your head, so many times, the statistics can not. The results did not run out of a so.
"Zen and the China garden" essays emerge in an endless stream. Rich in content, color touching words, read into the vagina as me, too. However, once the Yanjuan meditation, it did not seem to leave much things in my mind, messy and chaotic, a point also not clear. Some people to study deep; however, if people want to sort out a clue, it seems not catch a gang, still is messy and chaotic. It really is a bit like a mirage, insubstantial objects, within sight but beyond reach. I feel a sudden. Remember the west a celebrity said, reading other books, as if is to make people happy in your head. I make people happy in your head, so many times, the statistics can not. The results did not run out of a so.
In the first chapter, introduction of Zen and garden style evolution, Zen development and cultural mentality two, Buddhist culture and aesthetic consciousness three, Zen and landscape architecture development in chapter second, the spirit of Zen Buddhist temple garden, with a Chinese and temple garden two, temple garden in third chapter Zen Zen implication taste and literati garden, Zen and literati interest in life two, Zen and literati garden style fourth chapter Zen garden with the "magic creation of nature", "Tao follows nature" and "unintentional hop road" two, nature and the nature of art spirit three, Zen color and magic creation of nature the fifth chapter of Zen and artistic conception of garden, Zen and creating artistic conception two, Zen and garden connotation three, Zen, landscape and realm of life of the sixth chapter Zen and landscape appreciate, Zen and understanding the beauty of the garden two, Zen enlightenment and landscape appreciation features three, Zen and landscape appreciation mentality the seventh chapter "detective" Zen garden space with treatment, "detective" interesting verve two, from the physical space to the psychological space three, Zen and landscape spatial processing as main reference books postscript swings
The copyright page: illustration: development, Zen and cultural psychology to study the unique esthetic characteristic of classical gardens Chinese, must first on the background, "'do in-depth understanding. As one of the "background" Chinese Chan, what is the essence? This is the foundation to investigate the relationship between Zen and garden, according to the evolution history and spiritual features of China Zen to know. With the introduction of Buddhism China, as a kind of India Buddhist practices "Dhyana" entered. This method of cultivation "Zen" ("Dhyana" for short) and Tang Zhaochu, the "Zen" and "Zen" different, the former is intended to refer to "repair ', or" meditation ", by the mind, focus on stability and gain wisdom and detached. Schools of Buddhism itself is not independent, is regarded as one of the three "Buddhist precepts, Hui" content; practice of meditation is generally implemented by Buddhists, breath meditation, by Dingfa Hui, in order to finally enter nirvana. Before the rise in Zen, Zen Chinese already, can be said to be the prelude or preparation stage. Answer a monk at the end of high Chinese, he translated some important Buddhist classics, such as "anapanasati meditation", is what's important to them. Followed by Kang Senghui (activity during the Three Kingdoms period) do note. Kang Senghui proposed the so-called "four Zen" explanation, can make us more specific understanding of practice method of Zen (meditation):"...... The Department is silence means breath, count to ten, ten not mistaken, meaning the. Small three, large seven. Lonely without him read Bo Ran, if dead, that one of the zen. Zen, abandon, abandon one billion three hundred million dirty reads. Has been the number, then the following,...... Appointed over, by number. Scale turbidity eliminating, the heart a little quiet, that the two meditation....... For stillness, hanging nose, that the three meditation. Also view their own, from head to foot, repeated micro observation, the inner body and dew....... In irradiating, world figure. Sheng if failure, no deposit is not dead. The Buddhist Sambo, Ming Ming, that the four meditation. Perturbation heart also read, the Yin is destroyed, it also. Foul to silence, his no thought, that the net also. Ann like walker, faint heart bright......." The Zen practice pranayama, meditation, and stop meaning contemplation, no desire, no read clarity wise realm after all in the heart. Buddhism introduced into Chinese early so-called Zen or Zen, is this kind of meditation practice. This period the Buddhist classics, meditation is not out of the atmosphere, the India Buddhist and self system, however, is the rise of the groundwork of zen. After a period of evolution, the development of Zen, has a new connotation, become a hidden but beautiful spot "Zong". To the Tang Dynasty, the middle initial, the Zen and other Buddhist thought, embodies Zhuang Xuan thought, completely China the whole Buddhist system (or school) -- Zen finally forming. In Zen named Pope door, natural marked some correlating it with meditation practices, such as the focus of practice; but from the fundamental nature, has a new meaning. It is a Chinese system of Buddhist philosophy, has a unique view of the universe, understanding methods and ways of reliefZen, beyond the early attachment to Buddhism in India.
"Zen and the Chinese garden" by the Commercial Press published international Co. ltd..
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